The most important relationship we have in our lives is with our selves. And even though we are the only ones who are present at every moment of our lives from birth onward this relationship can be the most difficult one to cultivate. This may be because society places such emphasis on the importance of being in a romantic partnership, even teaching us to set aside our own needs for the needs of another. Until we know ourselves, however, we cannot possibly choose the right relationship to support our mutual growth toward our highest potential. By allowing ourselves to be comfortable with being alone, we can become the people with whom we want to have a relationship.

Life is so much more simple than most humans realize. It is not this journey that must be conquered, that must be understood. It is a journey that must be lived, only lived in the present moment day-to-day, here and now. And in the entirety of each moment, there may be feelings from the past, feelings from the future, all kinds of emotions that cannot be explained by the mind. Feeling and allowing those emotions is part of the living, part of the being.

We all have at least one thing in our life that never seems to get done. Bringing that task to the top of the list and promising ourselves that we will do it as soon as possible is an act that could liberate a tremendous amount of energy in our lives. Whatever it is, we can allow ourselves to be fueled by the promise of the feelings of exhilaration and confidence that will be the natural result of doing it.

COURSES & WORKSHOP REIKI LEVEL-1 ATTUNEMENT TIME ONE DAY LEARN TO SEE AURA, SCAN AURA OF SELF & OTHERS & HOME CLEAN,CHARGE AND BALANCE AURA OF SELF, OTHERS & HOME HANDS ON WHOLE BODY REIKI HEALING SELF & OTHERS CHAKRAS & CHAKRA EXCERSISES QUARTZ/CRYSTAL WHITE LIGHT MEDITATION PRANIC BREATHING EARTH HEALING, PET HEALING LEVEL-II TIME ONE DAY THREE SYMBOL LEVEL-II ATTUNEMENT DISTANT HEALING GROUP HEALING CHAKRAS MEDITATION CRYSTAL HEALING WISH BOX HEALING GOAL ACHIEVEMENT HEALING SYMBOL HEALING LEVEL-III WITH KRUNA REIKI TIME 2 DAYS ATTUNEMENT OF HIGHEST SYMBOL ATTUNEMENT FOR KARUNA REIKI PSYCHIC/REIKI NO TOUCH SURGERY PSYCHIC ATTACK TREATMENT/HEALING FOR NEGATIVE ENERGY & BLACK MAGIC CHAKRA MASTERY CRYSTAL/QUARTZ MASTERY REIKI GRID HEALING PROTECTION TECHNIQUE SPECIAL TECHNIQUE FOR HEALING SYSMBOL MEDITATION MASTERSHIP ANTAHKARNA ATTUNEMENT MASTERSHIP ATTUNEMENT HOW TO DO ATTUNEMENT SPECIAL MORE SYMBOLS CHAKRA MEDITATION (SPECIAL) CHAKRA SUPERSPECIALITY SELF PROTECTION TECHNIQUE GRAND MASTERSHIP TIME ONE DAY ATTUNEMENT ON AHM BRAMASMI MORE SYSMBOL CHAKRA & PLANET COLOUR THERAPY CHKRA ON HAND/FOOT KUNDALINI SPECIAL WORK TO INCREASE SPIRITUAL JOURNEY & HEALING POWERS. MAGNIFIED HEALING TIME ONE DAY TEN HEALING TECHNIQUE WITH LADY BUDHA QUAN –YIN KARMI HEALING ATTONMENT FOR MAGNIFIED HEALING CHAKRA HEALING TIME ONE DAY HOW TO HEAL YOUR CHAKRA ACCORDING TO PRANIC HEALING & DESIASES.

Effective meditation means to gather the positive resources of the inner self & then use them in the outer world. It is important to remain neither too much inside, nor too much outside, but constantly to create a balance between the inner & outer realities. Meditation resembles the cyclic path of energy: going from the inside out & then from the outside in, gathering information, or experiences that we need to reflect on, or understand better. On other occasions, it may be a question of recharging our minds with positivity & peace: we go inside and, with the practice of silence, the battery becomes re-energized.

DRINK WATER ON EMPTY STOMACH It is popular in Japan today to drink water immediately after waking up every morning. Furthermore, scientific tests have proven its value. We publish below a description of use of water for our readers. For old and serious diseases as well as modern illnesses the water treatment had been found successful by a Japanese medical society as a 100% cure for the following diseases: Headache, body ache, heart system, arthritis, fast heart beat, epilepsy, excess fatness, bronchitis asthma, TB, meningitis, kidney & urine diseases, vomiting, gastritis, diarrhea, piles, diabetes, constipation, all eye diseases, womb, cancer and menstrual disorders, ear nose and throat diseases. METHOD OF TREATMENT 1. As you wake up in the morning before brushing teeth, drink 4 x 160ml glasses of water 2. Brush and clean the mouth but do not eat or drink anything for 45 minute 3. After 45 minutes you may eat and drink as normal. 4. After 15 minutes of breakfast, lunch & dinner do not eat or drink anything for 2 hours 5. Those who are old or sick and are unable to drink 4 glasses of water at the beginning may commence by taking little water and gradually increase it to 4 glasses per day. 6. The above method of treatment will cure diseases of the sick and others can enjoy a healthy life. The following list gives the number of days of treatment required to cure/control/reduce main diseases: 1. High Blood Pressure (30 days) 2. Gastric (10 days) 3. Diabetes (30 days) 4. Constipation (10 days) 5. Cancer (180 days) 6. TB (90 days) 7. Arthritis patients should follow the above treatment only for 3 days in the 1st week, and from 2nd week onwards – daily.. This treatment method has no side effects, however at the commencement of treatment you may have to urinate a few times. It is better if we continue this and make this procedure as a routine work in our life. Drink Water and Stay healthy and Active. This makes sense .. The Chinese and Japanese drink hot tea with their meals not cold water. Maybe it is time we adopt their drinking habit while eating!!! Nothing to lose, everything to gain... For those who like to drink cold water, this article is applicable to you. It is nice to have a cup of cold drink after a meal. However, the cold water will solidify the oily stuff that you have just consumed. It will slow down the digestion. Once this 'sludge' reacts with the acid, it will break down and be absorbed by the intestine faster than the solid food. It will line the intestine. Very soon, this will turn into fats and lead to cancer. It is best to drink hot soup or warm water after a meal. A serious note about heart attacks: • Women should know that not every heart attack symptom is going to be the left arm hurting, • Be aware of intense pain in the jaw line. • You may never have the first chest pain during the course of a heart attack. • Nausea and intense sweating are also common symptoms. • 60% of people who have a heart attack while they are asleep do not wake up. • Pain in the jaw can wake you from a sound sleep. Let's be careful and be aware. The more we know, the better chance we could survive...

KARMA (Sanskrit: कर्म[1] IPA: [ˈkarmə] (Pali: kamma) in Indian religions is the concept of "action" or "deed", understood as that which causes the entire cycle of cause and effect (i.e., the cycle called saṃsāra) originating in ancient India and treated in the Hindu, Jain, Buddhist, and Sikh religions. ORIGINS A concept of karma (along with samsara and moksha) may originate in the shramana tradition of which Buddhism and Jainism are continuations. This tradition influenced the Brahmanic religion in the early Vedantic (Upanishadic) movement of the 1st millennium BC. This worldview was adopted from this religious culture by Brahmin orthodoxy, and Brahmins wrote the earliest recorded scriptures containing these ideas in the early Upanishads. Until recently, the scholarly consensus was that reincarnation is absent from the earliest strata of Brahminical literature. However, a new translation of two stanzas of the Rig Veda indicate that the Brahmins may have had the idea, common among small-scale societies around the world, that an individual cycles back and forth between the earth and a heavenly realm of ancestors. In this worldview, moral behavior has no influence on rebirth. The idea that the moral quality of one's actions influences one's rebirth is absent from India until the period of the shramana religions, and the Brahmins appear to have adopted this idea from other religious groups. HINDUISM Many Hindus see God's direct involvement in this process; others consider the natural laws of causation sufficient to explain the effects of karma. Followers of Vedanta consider Ishvara, a personal supreme God, as playing a role in the delivery of karma. Theistic schools of Hinduism such as Vedanta thus disagree with the Buddhist and Jain views and other Hindu views that karma is merely a law of cause and effect but rather is also dependent on the will of a personal supreme God. A summary of this theistic view of karma is expressed by the following: "God does not make one suffer for no reason nor does He make one happy for no reason. God is very fair and gives you exactly what you deserve." Karma is not punishment or retribution but simply an extended expression or consequence of natural acts. Karma means "deed" or "act" and more broadly names the universal principle of cause and effect, action and reaction, that governs all life. The effects experienced are also able to be mitigated by actions and are not necessarily fated. That is to say, a particular action now is not binding to some particular, pre-determined future experience or reaction; it is not a simple, one-to-one correspondence of reward or punishment. Karma is not fate, for humans act with free will creating their own destiny. According to the Vedas, if one sows goodness, one will reap goodness; if one sows evil, one will reap evil. Karma refers to the totality of our actions and their concomitant reactions in this and previous lives, all of which determines our future. The conquest of karma lies in intelligent action and dispassionate response. One of the first and most dramatic illustrations of Karma can be found in the Bhagavad Gita. In this poem, Arjuna the protagonist is preparing for battle when he realizes that the enemy consists of members of his own family and decides not to fight. His charioteer, Krishna (an avatar of god), explains to Arjuna the concept of dharma (duty) among other things and makes him see that it is his duty to fight. The original Hindu concept of karma was later enhanced by several other movements within the religion, most notably Vedanta, and Tantra. In this way, so long as the stock of Sanchita karma lasts, a part of it continues to be taken out as Prarabdha karma for being experienced in one lifetime, leading to the cycle of birth and death. A jiva cannot attain moksha until the accumulated sanchita karmas are completely exhausted. BUDDHISM In Buddhism, karma (Pāli kamma) is strictly distinguished from vipāka, meaning "fruit" or "result". Karma is categorized within the group or groups of cause (Pāli hetu) in the chain of cause and effect, where it comprises the elements of "volitional activities" (Pali sankhara) and "action" (Pali bhava). Any action is understood as creating "seeds" in the mind that will sprout into the appropriate result (Pāli vipaka) when met with the right conditions. Most types of karmas, with good or bad results, will keep one within the wheel of samsāra, while others will liberate one to nirvāna. Karma is one of five categories of causation, known collectively as niyama dhammas, the first being kamma, and the other four being utu (seasons and weather), bīja (heredity, lit. "seed"), chitta (mind) and dhamma (law, in the sense of nature's tendency to perfect). SPIRITISM In Spiritism, karma is known as "the law of cause and effect", and plays a central role in determining how one's life should be lived. Spirits are encouraged to choose how (and when) to suffer retribution for the wrong they did in previous lives. How we know of this without remembering we had the choice is ambiguous. Disabilities, physical or mental impairment or even an unlucky life are due to the choices a spirit makes before reincarnating (that is, before being born to a new life). What sets Spiritism apart from the more traditional religious views is that it understands karma as a condition inherent to the spirit, whether incarnated or not: the consequences of the crimes committed by the spirit last beyond the physical life and cause him (moral) pain in the afterlife. The choice of a life of hardships is, therefore, a way to rid oneself of the pain caused by moral guilt and to perfect qualities that are necessary for the spirit to progress to a higher form. Because Spiritism always accepted the plurality of inhabited worlds, its concept of karma became considerably complex. There are worlds that are "primitive" (in the sense that they are home to spirits newly born and still very low on intellect and morals) and a succession of more and more advanced worlds to where spirits move as they are elevated. A spirit may choose to be born on a world inferior to his own as a penance or as a mission.